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Using Biblical Examples for Informed Decision-Making and Problem-Solving

Scripture presents itself as a divinely inspired guide for human conduct and understanding, given "by inspiration of God" and "by inspiration of the Holy Spirit" [2]. The biblical text repeatedly demonstrates how God's people drew upon prior revelation, divine commands, and the examples of faithful predecessors when facing decisions and difficulties. This pattern establishes a framework where informed decision-making flows from understanding God's character, His revealed will, and the outcomes of obedience or disobedience recorded in sacred history.

The Foundation: Knowledge and Judgment

The psalmist's prayer, "Teach me good judgment and knowledge, for I believe in Your commandments" [6], captures the essential connection between divine instruction and sound decision-making. Biblical wisdom literature consistently presents God as the source of discernment: "God requires" justice, "sets the highest value on" it, "delights in" it, and "gives wisdom to execute" it [1]. This wisdom for execution appears dramatically in Solomon's case, where God granted him wisdom specifically to make judicial decisions [1]. The capacity for good judgment is not merely innate but requires instruction in God's ways and character.

The prophetic tradition reinforces this principle. Isaiah records God's challenge: "Let them announce, and declare to us what shall happen. Declare the former things, what they are, that we may consider them, and know the latter end of them" [8]. This call to examine "former things" in order to understand outcomes establishes precedent as a legitimate tool for discernment. Jeremiah similarly models reasoning with God about His ways, asking to "talk" and "reason the case" with the Lord regarding why certain outcomes occur [15]. Such inquiry is not presumptuous but reflects a desire to "understand" theoretically and "know" practically, "so as to walk in My ways" [16].

Christ and the Apostolic Pattern

Christ Himself "sanctioned" Scripture "by appealing to them" and "taught out of" them [2]. His example of early rising for devotion [3] and His submission to the Father's will [4] provided concrete patterns for disciples to follow. The New Testament explicitly identifies Christ as "an example" (1 Peter 2:21; John 13:15), while pastors are instructed to serve as examples to their flocks, and the prophets' endurance under affliction serves as a model for believers [7].

Paul's letters demonstrate this principle in practice. When addressing the Galatians about the relationship between promise and law, he appeals to the chronological sequence of God's covenant with Abraham, established centuries before the Mosaic legislation [9]. This historical reasoning informs theological conclusions. Similarly, the book of Hebrews warns believers to learn from "the Jews as a warning," using their example of unbelief to inform present faithfulness [7].

The Problem of Sin and the Need for Discernment

Biblical examples also reveal the consequences of poor judgment. The serpent's deception of Eve involved "cajoling by flattering lies," and the sin that followed was "not simply eating an apple, but a love of self, dishonor to God, ingratitude to a benefactor, disobedience to the best of Masters" [12]. This narrative establishes that human beings are "born sinners," though "whereas the wicked indulge their sinful nature, the godly fight against it" [10]. The distinction between those who commit "deliberate sins" with an "insolent" or "arrogant attitude" and those who struggle against their fallen nature [13] underscores the need for constant vigilance informed by Scripture.

John's first epistle addresses this tension directly. Believers who claim sinlessness deceive themselves [14], yet those who practice sin demonstrate they are "of the devil" by imitation rather than by "proper birth" [11]. The solution lies in cleansing through confession and in understanding that "from the devil there is not generation, but corruption" [11]. This theological clarity, drawn from apostolic teaching, informs how believers assess their own conduct and that of others.

Practical Application Across Life Domains

The biblical text specifies domains where informed judgment must operate. Justice is "specially required in rulers" and must be executed "in buying and selling," extended "to the poor," "to the fatherless and widows," and "to servants" [1]. Early rising is "requisite for devotion," "executing God's commands," and "discharge of daily duties," with neglect leading to poverty [3]. These concrete applications demonstrate that biblical examples are not merely illustrative but prescriptive, shaping how believers approach work, governance, commerce, and family life.

Abraham's intercession for Sodom illustrates "the efficacy of prayer and intercession" and shows that "Abraham reasoned justly as to the rectitude of the divine procedure" [17]. His example teaches that informed decision-making includes bringing concerns to God while maintaining confidence in divine justice. The afflicted saints receive particular attention: God comforts, preserves, and delivers them, and they "should praise God" in response [5]. These patterns inform how believers navigate suffering and uncertainty.

Human decision-making, when grounded in Scripture's examples and precepts, reflects the character of the God who exercises "loving kindness," "judgment," and "righteousness" with "the most perfect fairness in all cases" [16].

Sources

  1. Torrey's Topical Textbook “Torrey's Topical Textbook: Justice — Commanded -- De 16:20; Isa 56:1. Christ, an example of -- Ps 98:9; Isa 11:4; Jer 23:5. Specially required in rulers -- 2Sa 23:3; Eze 45:9. To be done In executing judgment. -- De 16:18; Jer 21:12. In buying and selling. -- Le 19:36; De 25:15. To the poor. -- Pr 29:14; 31:9. To the fatherless and widows. -- Isa 1:17. To servants. -- Col 4:1. Gifts impede -- Ex 23:8. God Requires. -- Mic 6:8. Sets the highest value on. -- Pr 2:13. Delights in. -- Pr 11:1. Gives wisdom to execute. -- 1Ki 3:11,12; Pr 2:6,9. Displeased with the want of. -- Ec 5:8. Brings its own”
  2. Torrey's Topical Textbook “Torrey's Topical Textbook: Scriptures, The — Given by inspiration of God -- 2Ti 3:16. Given by inspiration of the Holy Spirit -- Ac 1:16; Heb 3:7; 2Pe 1:21. Christ sanctioned, by appealing to them -- Mt 4:4; Mr 12:10; Joh 7:42. Christ taught out of -- Lu 24:27. Are called the Word. -- Jas 1:21-23; 1Pe 2:2. Word of God. -- Lu 11:28; Heb 4:12. Word of Christ. -- Col 3:16. Word of truth. -- Jas 1:18. Holy Scriptures. -- Ro 1:2; 2Ti 3:15. Scripture of truth. -- Da 10:21. Book. -- Ps 40:7; Re 22:19. Book of the Lord. -- Isa 34:16. Book of the law. -- Ne 8:3; Ga 3:10. Law of the Lord. -- Ps 1:2; Isa”
  3. Torrey's Topical Textbook “Torrey's Topical Textbook: Early Rising — Christ set an example of -- Mr 1:35; Lu 21:38; Joh 8:2. Requisite for Devotion. -- Ps 5:3; 59:16; 63:1; 88:13; Isa 26:9. Executing God's commands. -- Ge 22:3. Discharge of daily duties. -- Pr 31:15. Neglect of, leads to poverty -- Pr 6:9-11. Practised by the wicked, for Deceit. -- Pr 27:14. Executing plans of evil. -- Mic 2:1. Illustrates spiritual diligence -- Ro 13:11,12. Exemplified Abraham. -- Ge 19:27. Isaac, &c. -- Ge 26:31. Jacob. -- Ge 28:18. Joshua &c. -- Jos 3:1. Gideon. -- Jdj 6:38. Samuel. -- 1Sa 15:12. David. -- 1Sa 17:20. Mary, &c. -- Mr ”
  4. Torrey's Topical Textbook “Torrey's Topical Textbook: Resignation — Christ set and example of -- Mt 26:39-44; Joh 12:27; 18:11. Commanded -- Ps 37:7; 46:10. Should be exhibited in Submission to the will of God. -- 2Sa 15:26; Ps 42:5,11; Mt 6:10. Submission to the sovereignty of God in his purposes. -- Ro 9:20,21. The prospect of death. -- Ac 21:13; 2Co 4:16-5:1. Loss of goods. -- Job 1:15,16,21. Loss of children. -- Job 1:18,19,21. Chastisements. -- Heb 12:9. Bodily suffering. -- Job 2:8-10. The wicked are devoid of -- Pr 19:3. Exhortation to -- Ps 37:1-11. Motives to God's greatness. -- Ps 46:10. God's love. -- Heb 12:”
  5. Torrey's Topical Textbook “Torrey's Topical Textbook: Afflicted Saints — God is with -- Ps 46:5,7; Isa 43:2. God is a refuge and strength to -- Ps 27:5,6; Isa 25:4; Jer 16:19; Na 1:7. God comforts -- Isa 49:13; Jer 31:13; Mt 5:4; 2Co 1:4,5; 7:6. God preserves -- Ps 34:20. God delivers -- Ps 34:4,19; Pr 12:13; Jer 39:17,18. Christ is with -- Joh 14:18. Christ supports -- 2Ti 4:17; Heb 2:18. Christ comforts -- Isa 61:2; Mt 11:28-30; Lu 7:13; Joh 14:1; 16:33. Christ preserves -- Isa 63:9; Lu 21:18. Christ delivers -- Re 3:10. Should praise God -- Ps 13:5,6; 56:8-10; 57:6,7; 71:20-23. Should imitate Christ -- Heb 12:1-3; 1P”
  6. Psalms “Psalms 119:66 (BSB) — Teach me good judgment and knowledge, for I believe in Your commandments.”
  7. Easton's Bible Dictionary “Easton's Bible Dictionary: Example — Of Christ (1 Pet. 2:21; John 13:15); of pastors to their flocks (Phil. 3:17; 2 Thess. 3:9; 1 Tim. 4:12; 1 Pet. 5:3); of the Jews as a warning (Heb. 4:11); of the prophets as suffering affliction (James 5:10).”
  8. Isaiah ““Let them announce, and declare to us what shall happen. Declare the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come. -- Isaiah 41:22”
  9. Treasury of Scripture Knowledge “Galatians 3:17 cross-references: Genesis 15:13, Genesis 15:18, Genesis 17:7, Genesis 17:19, Exodus 12:40, Numbers 23:19, Numbers 30:8, Job 40:8, Psalms 33:10, Isaiah 14:27, Isaiah 28:18, Luke 1:68, John 1:17, John 8:56, Acts 7:6, Romans 3:3, Romans 3:25, Romans 4:13, 1 Corinthians 1:12, 1 Corinthians 1:17, 1 Corinthians 7:29, 1 Corinthians 10:19, 2 Corinthians 1:20, 2 Corinthians 9:6, Galatians 3:15, Galatians 3:21, Galatians 5:4, Galatians 5:16, Ephesians 4:17, Colossians 2:4, Hebrews 6:13, Hebrews 7:18, Hebrews 11:13, Hebrews 11:17, Hebrews 11:39, 1 Peter 1:11, 1 Peter 1:20”
  10. Psalms (Protestant academic) “Tyndale House on Psalms 58:3: 58:3 All human beings are born sinners (see 51:5); however, whereas the wicked indulge their sinful nature, the godly fight against it (Rom 7:19-23; Jas 4:1-10).”
  11. 1 John (Presbyterian) “Jamieson, Fausset & Brown on 1 John 3:8: He that committeth sin is of the devil--in contrast to "He that doeth righteousness," Jo1 3:7. He is a son of the devil (Jo1 3:10; Joh 8:44). John does not, however, say, "born of the devil." as he does "born of God," for "the devil begets none, nor does he create any; but whoever imitates the devil becomes a child of the devil by imitating him, not by proper birth" [AUGUSTINE, Ten Homilies on the First Epistle of John, Homily 4.10]. From the devil there is not generation, but corruption [BENGEL]. sinneth from the beginning--from the time that any beg”
  12. Genesis (Presbyterian) “Jamieson, Fausset & Brown on Genesis 3:13: beguiled--cajoled by flattering lies. This sin of the first pair was heinous and aggravated--it was not simply eating an apple, but a love of self, dishonor to God, ingratitude to a benefactor, disobedience to the best of Masters--a preference of the creature to the Creator.”
  13. Psalms (Protestant academic) “Tyndale House on Psalms 19:13: 19:13 An individual who commits deliberate sins does so with an insolent (86:14) or arrogant (119:21, 69) attitude. • The great sin is rebellion (see 32:1).”
  14. 1 John (Presbyterian) “Jamieson, Fausset & Brown on 1 John 1:10: Parallel to Jo1 1:8. we have not sinned--referring to the commission of actual sins, even after regeneration and conversion; whereas in Jo1 1:8, "we have no sin," refers to the present GUILT remaining (until cleansed) from the actual sins committed, and to the SIN of our corrupt old nature still adhering to us. The perfect "have . . . sinned" brings down the commission of sins to the present time, not merely sins committed before, but since, conversion. we make him a liar--a gradation; Jo1 1:6, "we lie"; Jo1 1:8, "we deceive ourselves"; worst of al”
  15. Jeremiah (Presbyterian) “Jamieson, Fausset & Brown on Jeremiah 12 (introduction): CONTINUATION OF THE SUBJECT AT THE CLOSE OF THE ELEVENTH CHAPTER. (Jer. 12:1-17) (Psa 51:4). let me talk, &c.--only let me reason the case with Thee: inquire of Thee the causes why such wicked men as these plotters against my life prosper (compare Job 12:6; Job 21:7; Psa 37:1, Psa 37:35; Psa 73:3; Mal 3:15). It is right, when hard thoughts of God's providence suggest themselves, to fortify our minds by justifying God beforehand (as did Jeremiah), even before we hear the reasons of His dealings.”
  16. Jeremiah (Presbyterian) “Jamieson, Fausset & Brown on Jeremiah 9:24: Nothing but an experimental knowledge of God will save the nation. understandeth--theoretically; in the intellect. knoweth--practically: so as to walk in My ways (Jer 22:16; Job 22:21; Co1 1:31). loving kindness--God's mercy is put in the first and highest place, because without it we should flee from God in fear and despair. judgment . . . righteousness--loving-kindness towards the godly; judgment towards the ungodly; righteousness the most perfect fairness in all cases [GROTIUS]. Faithfulness to His promises to preserve the godly, as well a”
  17. Genesis (Presbyterian) “Jamieson, Fausset & Brown on Genesis 18:23: ABRAHAM'S INTERCESSION. (Gen 18:23-33) Abraham drew near, and said, &c.--The scene described is full of interest and instruction--showing in an unmistakable manner the efficacy of prayer and intercession. (See also Pro 15:8; Jam 5:16). Abraham reasoned justly as to the rectitude of the divine procedure (Rom 3:5-6), and many guilty cities and nations have been spared on account of God's people (Mat 5:13; Mat 24:22).”
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