Using Non-Biblical Examples in Biblical Teaching and Preaching
Using Non-Biblical Examples in Biblical Teaching and Preaching
The use of non-biblical examples in biblical teaching and preaching is a practice that has been debated among Christian traditions. The Bible itself provides instances where non-biblical sources are referenced or alluded to, setting a precedent for the use of external examples in teaching and preaching.
In the New Testament, the Apostle Paul quotes non-biblical sources, such as the Greek poets, to make a point to his audience [8]. For example, in Acts 17:28, Paul quotes Aratus, a Cilician poet, to illustrate his message. This demonstrates that the early Christian leaders were not averse to using non-biblical examples to convey biblical truths.
The concept of using examples in teaching is rooted in the biblical understanding of the importance of imitation and emulation. Christ is presented as the ultimate example for believers to follow [1, 2]. The biblical writers encourage believers to imitate Christ and to follow the examples set by faithful leaders [3].
The use of non-biblical examples can serve to illustrate biblical principles and make them more relatable to everyday life. For instance, a preacher might use a contemporary example to illustrate the biblical concept of self-denial, as Christ taught his followers to deny themselves and take up their cross [2].
However, the use of non-biblical examples must be done with caution. The biblical writers warn against being led astray by false teachings or being influenced by worldly wisdom [4, 6]. The importance of adhering to sound doctrine and avoiding false teachings is emphasized in the pastoral epistles [4, 5].
Some Christian traditions have historically been cautious about using non-biblical examples in teaching and preaching, preferring to rely solely on biblical illustrations. Others have seen the value in using external examples to illustrate biblical truths, as long as they are used in a way that is consistent with biblical teaching [7, 9].
The key to using non-biblical examples effectively is to ensure that they are used to support and illustrate biblical principles, rather than to replace or contradict them. As the writer to the Hebrews notes, believers should not be carried away by diverse and strange doctrines, but should remain focused on the doctrine of Christ [9].
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Sincerity — Christ was an example of -- 1Pe 2:22. Ministers should be examples of -- Tit 2:7. Opposed to fleshly wisdom -- 2Co 1:12. Should characterise Our love to God. -- 2Co 8:8,24. Our love to Christ. -- Eph 6:24. Our service to God. -- Jos 24:14; Joh 4:23,24. Our faith. -- 1Ti 1:5. Our love to one another. -- Ro 12:9; 1Pe 1:22; 1Jo 3:18. Our whole conduct. -- 2Co 1:12. The preaching of the gospel. -- 2Co 2:17; 1Th 2:3-5. A characteristic of the doctrines of the gospel -- 1Pe 2:2. The gospel sometimes preached without -- Php 1:16. The wicked devoid of -- Ps 5:9; ”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Self-Denial — Christ set an example of -- Mt 4:8-10; 8:20; Joh 6:38; Ro 15:3; Php 2:6-8. A test of devotedness to Christ -- Mt 10:37,38; Lu 9:23,24. Necessary In following Christ. -- Lu 14:27-33. In the warfare of saints. -- 2Ti 2:4. To the triumph of saints. -- 1Co 9:25-27. Ministers especially called to exercise -- 2Co 6:4,5. Should be exercised in Denying ungodliness and worldly lusts. -- Ro 6:12; Tit 2:12. Controlling the appetite. -- Pr 23:2. Abstaining from fleshly lusts. -- 1Pe 2:11. No longer living to lusts of men. -- 1Pe 4:2. Mortifying sinful lusts. -- Mr ”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Example — Of Christ (1 Pet. 2:21; John 13:15); of pastors to their flocks (Phil. 3:17; 2 Thess. 3:9; 1 Tim. 4:12; 1 Pet. 5:3); of the Jews as a warning (Heb. 4:11); of the prophets as suffering affliction (James 5:10).”
- I Timothy “I Timothy 6:3 (LEB) — If anyone teaches other doctrine and does not devote himself to the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness,”
- I Timothy “I Timothy 1:4 (Rotherham) — Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies,—the which, bring, arguings, rather than that stewardship of God which is with faith;—”
- King James Version “[KJV] 2 Corinthians 11:4 — For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.”
- Jeremiah (Baptist/Reformed) “John Gill on Jeremiah 31:34: And they shall teach no more every man his neighbour, and every man his brother,.... Which is not to be understood of the outward ministry of the word; in heaven indeed there will be no need of it, nor in the New Jerusalem state; but in every period of time before it. In the first times of the Gospel, persons were appointed and qualified by Christ to be pastors and teachers; and in the latter day men shall run to and fro, and increase knowledge; besides, the saints in the present state stand in need of teaching; since they know but in part, and there is room for a ”
- Romans (Presbyterian) “Jamieson, Fausset & Brown on Romans 15:20: Yea, &c.--rather, "Yet making it my study (compare Co2 5:9; Th1 4:11, Greek) so to preach the Gospel, not where Christ was [already] named, that I might not build upon another man's foundation: but (might act) as it is written, To whom no tidings of Him came, they shall see," &c.”
- Hebrews (Baptist/Reformed) “John Gill on Hebrews 13:9: Be not carried about with divers and strange doctrines,.... The word "divers" may denote the variety and multitude of other doctrines; referring either to the various rites and ceremonies of the law, or to the traditions of the elders, or to the several doctrines of men, whether Jews or Gentiles; whereas the doctrine of the Scriptures, of Christ, and his apostles, is but one; it is uniform, and all of a piece; and so may likewise denote the disagreement of other doctrines with the perfections of God, the person and offices of Christ, the Scriptures of truth, the anal”