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Using Scripture as the Ultimate Standard for Evaluating Human Examples

The Christian tradition holds that Scripture serves as the ultimate standard for evaluating human examples, actions, and beliefs because it is understood to be divinely inspired and authoritative [1, 9]. The Apostle Paul states that "All Scripture is given by inspiration of God" (2 Timothy 3:16), a concept further supported by passages indicating that prophets and apostles spoke as they were moved by the Holy Spirit [1]. Jesus himself sanctioned the authority of Scripture by appealing to it and teaching from it [1].

This foundational belief in the divine origin of Scripture means that it is considered the "Word of God" [1]. As such, it provides an unchanging and infallible measure against which all human conduct, including the examples set by individuals, must be assessed. This perspective is crucial because human beings are universally understood to be fallen and prone to sin [3, 7]. Psalm 58:3 notes that "All human beings are born sinners," and while the godly strive against their sinful nature, the wicked indulge it [3]. Sin is characterized as rebellion against God and includes "all sorts of sinful acts" [4, 6]. The first sin, committed by Adam and Eve, is described as a "heinous and aggravated" act of disobedience, ingratitude, and a preference for the creature over the Creator [5]. Therefore, no human example, however seemingly virtuous, can be considered perfect or entirely free from the taint of sin [8].

The Bible consistently highlights the universal nature of sin, asserting that both Gentiles and Jews are "equally under sin’s power and cannot find favor with God by any action of their own" [7]. Even after conversion, individuals continue to commit sins, and denying this is seen as making God a liar [8]. This inherent human fallibility necessitates an external, perfect standard for evaluation.

Jesus Christ is presented as the supreme example of faithful endurance, and believers are encouraged to keep their eyes on him and his work [11]. However, even Christ's example, while perfect, is understood within the context of his divine nature and his role as mediator [2]. His life and teachings are recorded in Scripture, making the written Word the primary means through which his example is understood and applied.

The practice of "searching the Scriptures" is encouraged, as they are seen as containing the "charter of eternal life" and bearing testimony to Christ [10]. This implies that understanding and applying biblical truths is essential for discerning right from wrong and for evaluating human examples. The Church of Rome, in contrast, has historically been criticized for restricting access to Scripture, while Protestant traditions emphasize the right and duty of all to search it [10].

The concept of divine judgment further underscores the role of Scripture as the ultimate standard. At the "final judgment," Jesus Christ, as mediator, will pass sentence on all human actions [2]. This judgment will be based on God's righteous standards, which are revealed in Scripture. Therefore, human examples are not judged by other human examples or by cultural norms, but by the divine law and principles articulated in the Bible.

Sources

  1. Torrey's Topical Textbook “Torrey's Topical Textbook: Scriptures, The — Given by inspiration of God -- 2Ti 3:16. Given by inspiration of the Holy Spirit -- Ac 1:16; Heb 3:7; 2Pe 1:21. Christ sanctioned, by appealing to them -- Mt 4:4; Mr 12:10; Joh 7:42. Christ taught out of -- Lu 24:27. Are called the Word. -- Jas 1:21-23; 1Pe 2:2. Word of God. -- Lu 11:28; Heb 4:12. Word of Christ. -- Col 3:16. Word of truth. -- Jas 1:18. Holy Scriptures. -- Ro 1:2; 2Ti 3:15. Scripture of truth. -- Da 10:21. Book. -- Ps 40:7; Re 22:19. Book of the Lord. -- Isa 34:16. Book of the law. -- Ne 8:3; Ga 3:10. Law of the Lord. -- Ps 1:2; Isa”
  2. Easton's Bible Dictionary “Easton's Bible Dictionary: Judgment, The final — The sentence that will be passed on our actions at the last day (Matt. 25; Rom. 14:10, 11; 2 Cor. 5:10; 2 Thess. 1:7-10). The judge is Jesus Christ, as mediator. All judgment is committed to him (Acts 17:31; John 5:22, 27; Rev. 1:7). "It pertains to him as mediator to complete and publicly manifest the salvation of his people and the overthrow of his enemies, together with the glorious righteousness of his work in both respects." The persons to be judged are, (1) the whole race of Adam without a single exception (Matt. 25:31-46; 1 Cor. 15:51, 52”
  3. Psalms (Protestant academic) “Tyndale House on Psalms 58:3: 58:3 All human beings are born sinners (see 51:5); however, whereas the wicked indulge their sinful nature, the godly fight against it (Rom 7:19-23; Jas 4:1-10).”
  4. Proverbs (Presbyterian) “Jamieson, Fausset & Brown on Proverbs 30:8: vanity--all sorts of sinful acts (Job 11:11; Isa 5:18).”
  5. Genesis (Presbyterian) “Jamieson, Fausset & Brown on Genesis 3:13: beguiled--cajoled by flattering lies. This sin of the first pair was heinous and aggravated--it was not simply eating an apple, but a love of self, dishonor to God, ingratitude to a benefactor, disobedience to the best of Masters--a preference of the creature to the Creator.”
  6. Psalms (Protestant academic) “Tyndale House on Psalms 19:13: 19:13 An individual who commits deliberate sins does so with an insolent (86:14) or arrogant (119:21, 69) attitude. • The great sin is rebellion (see 32:1).”
  7. Romans (Protestant academic) “Tyndale House on Romans 1:18: 1:18–3:20 Paul delays exploring the theme of righteousness through faith (see 3:21) until after he first teaches about universal sinfulness. Gentiles (1:18-32) and Jews (2:1–3:8) are equally under sin’s power and cannot find favor with God by any action of their own (3:9-20). 1:18 God’s anger is not a spontaneous emotional outburst, but the holy God’s necessary response to sin. The Old Testament often depicts God’s anger (Exod 32:10-12; Num 11:1; Jer 21:3-7) and predicts a decisive outpouring of God’s wrath on human sin at the end of history. While Paul usually de”
  8. 1 John (Presbyterian) “Jamieson, Fausset & Brown on 1 John 1:10: Parallel to Jo1 1:8. we have not sinned--referring to the commission of actual sins, even after regeneration and conversion; whereas in Jo1 1:8, "we have no sin," refers to the present GUILT remaining (until cleansed) from the actual sins committed, and to the SIN of our corrupt old nature still adhering to us. The perfect "have . . . sinned" brings down the commission of sins to the present time, not merely sins committed before, but since, conversion. we make him a liar--a gradation; Jo1 1:6, "we lie"; Jo1 1:8, "we deceive ourselves"; worst of al”
  9. 2 Timothy (Baptist/Reformed) “John Gill on 2 Timothy 3:15: All Scripture is given by inspiration of God,.... That is, all holy Scripture; for of that only the apostle is speaking; and he means the whole of it; not only the books of the Old Testament, but of the New, the greatest part of which was now written; for this second epistle to Timothy is by some thought to be the last of Paul's epistles; and this also will hold good of what was to be written; for all is inspired by God, or breathed by him: the Scriptures are the breath of God, the word of God and not men; they are "written by the Spirit", as the Syriac version ren”
  10. John (Presbyterian) “Jamieson, Fausset & Brown on John 5:39: Search the scriptures, &c.--"In the Scriptures ye find your charter of eternal life; go search them then, and you will find that I am the Great Burden of their testimony; yet ye will not come to Me for that life eternal which you profess to find there, and of which they tell you I am the appointed Dispenser." (Compare Act 17:11-12). How touching and gracious are these last words! Observe here (1) The honor which Christ gives to the Scriptures, as a record which all have a right and are bound to search--the reverse of which the Church of Rome teaches; (2)”
  11. Hebrews (Protestant academic) “Tyndale House on Hebrews 12:2: 12:2 Jesus is the supreme example of faithful endurance (3:1). Our endurance in the Christian life will depend on our keeping our eyes on Jesus—staying focused on him and his work on our behalf. • Jesus, the champion who initiates and perfects our faith: Jesus has accomplished everything necessary for faith under the new covenant to be a reality. • disregarding its shame: Crucifixion was the most shameful form of execution, meant to humiliate and torture the person crucified. It was used only for slaves and criminals who were not Roman citizens. Christ treated th”
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