Using Secular Examples in Biblical Teaching Without Insensitivity
Biblical teaching can effectively incorporate secular examples when those examples illuminate spiritual truths or demonstrate universal human experiences, provided they are handled with sensitivity and theological grounding. The Bible itself frequently uses relatable, everyday scenarios to convey profound spiritual lessons.
One key principle for using secular examples is to ensure they align with biblical virtues and Christ's own example. For instance, Christ demonstrated diligence [4], meekness [5], liberality [2], sincerity [1], and mercy [6]. When secular examples reflect these qualities, they can serve as accessible illustrations. For example, a secular story of someone showing great diligence in their work could illustrate the biblical call for believers to be diligent in seeking God or cultivating Christian graces [4]. Similarly, an act of generosity in a secular context could highlight the virtue of liberality that pleases God and should characterize saints [2].
It is crucial to remember that Christ, though tempted in every way, was "without sin" [3]. This means that while secular examples can illustrate aspects of human experience, they cannot perfectly represent Christ's sinless nature or the transformative power of God. The human condition, as described in scripture, is one of universal sinfulness, where all are born sinners and prone to rebellion [7, 8, 9, 10]. Even after conversion, individuals still commit sins [11]. Therefore, secular examples should not be presented as models of perfect righteousness, but rather as points of connection or illustration of specific virtues or struggles.
When discussing human failings or "vanity," as Ecclesiastes does, secular examples can effectively demonstrate the common human search for meaning outside of God [12]. However, care must be taken to avoid implying that such examples are equivalent to biblical narratives or that secular wisdom is sufficient without divine revelation. The goal is to draw listeners toward biblical truth, not away from it.
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Sincerity — Christ was an example of -- 1Pe 2:22. Ministers should be examples of -- Tit 2:7. Opposed to fleshly wisdom -- 2Co 1:12. Should characterise Our love to God. -- 2Co 8:8,24. Our love to Christ. -- Eph 6:24. Our service to God. -- Jos 24:14; Joh 4:23,24. Our faith. -- 1Ti 1:5. Our love to one another. -- Ro 12:9; 1Pe 1:22; 1Jo 3:18. Our whole conduct. -- 2Co 1:12. The preaching of the gospel. -- 2Co 2:17; 1Th 2:3-5. A characteristic of the doctrines of the gospel -- 1Pe 2:2. The gospel sometimes preached without -- Php 1:16. The wicked devoid of -- Ps 5:9; ”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Liberality — Pleasing to God -- 2Co 9:7; Heb 13:16. God never forgets -- Heb 6:10. Christ set an example of -- 2Co 8:9. Characteristic of saints -- Ps 112:9; Isa 32:8. Unprofitable, without love -- 1Co 13:3. Should be exercised In the service of God. -- Ex 35:21-29. Toward saints. -- Ro 12:13; Ga 6:10. Toward servants. -- De 15:12-14. Toward the poor. -- De 15:11; Isa 58:7. Toward strangers. -- Le 25:35. Toward enemies. -- Pr 25:21. Toward all men. -- Ga 6:10. In leading to those in want. -- Mt 5:42. In giving alms. -- Lu 12:33. In relieving the destitute. -- Isa 58:”
- Hebrews “For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. -- Hebrews 4:15”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Diligence — Christ, an example -- Mr 1:35; Lu 2:49. Required by God in Seeking him. -- 1Ch 22:19; Heb 11:6. Obeying him. -- De 6:17; 11:13. Hearkening to him. -- Isa 55:2. Striving after perfection. -- Php 3:13,14. Cultivating Christian graces. -- 2Pe 1:5. Keeping the souls. -- De 4:9. Keeping the heart. -- Pr 4:23. Labours of love. -- Heb 6:10-12. Following every good work. -- 1Ti 5:10. Guarding against defilement. -- Heb 12:15. Seeking to be found spotless. -- 2Pe 3:14. Making our call, &c, sure. -- 2Pe 1:10. Self-examination. -- Ps 77:6. Lawful business. -- Pr 27:”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Meekness — Christ set an example of -- Ps 45:4; Isa 53:7; Mt 11:29; 21:5; 2Co 10:1; 1Pe 2:21-23. His teaching -- Mt 5:38-45. A fruit of the Spirit -- Ga 5:22,23. Saints should Seek. -- Zep 2:3. Put on. -- Col 3:12-13. Receive the word of God with. -- Jas 1:21. Exhibit, in conduct, &c. -- Jas 3:13. Answer for their hope with. -- 1Pe 3:15. Show to all men. -- Tit 3:2. Restore the erring with. -- Ga 6:1. Precious in the sight of God -- 1Pe 3:4. Ministers should Follow after. -- 1Ti 6:11. Instruct opposers with. -- 2Ti 2:24,25. Urge, on their people. -- Tit 3:1,2. A char”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Mercy — After the example of God -- Lu 6:36. Enjoined -- 2Ki 6:21-23; Ho 12:6; Ro 12:20,21; Col 3:12. To be engraved on the heart -- Pr 3:3. Characteristic of saints -- Ps 37:26; Isa 57:1. Should be shown With cheerfulness. -- Ro 12:8. To our brethren. -- Zec 7:9. to those that are in distress. -- Lu 10:37. To the poor. -- Pr 14:31; Da 4:27. To backsliders. -- Lu 15:18-20; 2Co 2:6-8. To animals. -- Pr 12:10. Upholds the throne of kings -- Pr 20:28. Beneficial to those who exercise -- Pr 11:17. Blessedness of showing -- Pr 14:21; Mt 5:7. Hypocrites devoid of -- Mt 23:”
- Psalms (Protestant academic) “Tyndale House on Psalms 58:3: 58:3 All human beings are born sinners (see 51:5); however, whereas the wicked indulge their sinful nature, the godly fight against it (Rom 7:19-23; Jas 4:1-10).”
- Proverbs (Presbyterian) “Jamieson, Fausset & Brown on Proverbs 30:8: vanity--all sorts of sinful acts (Job 11:11; Isa 5:18).”
- Psalms (Protestant academic) “Tyndale House on Psalms 19:13: 19:13 An individual who commits deliberate sins does so with an insolent (86:14) or arrogant (119:21, 69) attitude. • The great sin is rebellion (see 32:1).”
- Romans (Protestant academic) “Tyndale House on Romans 1:18: 1:18–3:20 Paul delays exploring the theme of righteousness through faith (see 3:21) until after he first teaches about universal sinfulness. Gentiles (1:18-32) and Jews (2:1–3:8) are equally under sin’s power and cannot find favor with God by any action of their own (3:9-20). 1:18 God’s anger is not a spontaneous emotional outburst, but the holy God’s necessary response to sin. The Old Testament often depicts God’s anger (Exod 32:10-12; Num 11:1; Jer 21:3-7) and predicts a decisive outpouring of God’s wrath on human sin at the end of history. While Paul usually de”
- 1 John (Presbyterian) “Jamieson, Fausset & Brown on 1 John 1:10: Parallel to Jo1 1:8. we have not sinned--referring to the commission of actual sins, even after regeneration and conversion; whereas in Jo1 1:8, "we have no sin," refers to the present GUILT remaining (until cleansed) from the actual sins committed, and to the SIN of our corrupt old nature still adhering to us. The perfect "have . . . sinned" brings down the commission of sins to the present time, not merely sins committed before, but since, conversion. we make him a liar--a gradation; Jo1 1:6, "we lie"; Jo1 1:8, "we deceive ourselves"; worst of al”
- Ecclesiastes (Nonconformist/Puritan) “Matthew Henry on Ecclesiastes 3 (introduction): Solomon having shown the vanity of studies, pleasures, and business, and made it to appear that happiness is not to be found in the schools of the learned, nor in the gardens of Epicurus, nor upon the exchange, he proceeds, in this chapter, further to prove his doctrine, and the inference he had drawn from it, That therefore we should cheerfully content ourselves with, and make use of, what God has given us, by showing, I. The mutability of all human affairs (Ecc 3:1-10). II. The immutability of the divine counsels concerning them and the unsearc”