You Have the SAME Inheritance as Christ
Did you know Paul calls believers not just "heirs" of God but "co-heirs WITH Christ" — meaning the believer's inheritance is the same inheritance as the eternal Son's?
The passage is Romans 8:14-17: "For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, 'Abba! Father!' The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs — heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him."
The Greek word translated "fellow heirs" or "co-heirs" is συγκληρονόμοι (synklēronomoi), a compound formed from syn (with, together) + klēronomoi (heirs). It's a precise commercial and legal term in the Greco-Roman world, used for individuals who share an inheritance under the same legal title.
In Roman inheritance law (governed by the Twelve Tables and developed extensively in later jurisprudence), co-heirs had specific legal rights:
— Equal share — co-heirs typically inherited equal portions of the estate (unless the will specified otherwise)
— Equal rights — each co-heir had the same legal standing in the inheritance, with the same protections and the same claims
— Joint ownership initially — until the estate was formally divided, all co-heirs held joint title to the whole inheritance
— Same legal protections — Roman law treated all co-heirs as legally equivalent in their relation to the testator
Crucially: Roman law treated an adopted son as a co-heir with the natural-born sons. The Roman adoption legal framework (see ep62 on huiothesia) didn't create lesser heirs. It created full co-heirs. An adopted son inherited equally with the biological sons, with the same rights and the same share.
When Paul writes that believers are "fellow heirs with Christ," he's reaching into this precise legal vocabulary. He's not naming believers as beneficiaries who receive a small portion of Christ's inheritance. He's not naming them as junior partners in the inheritance. He's naming them as co-heirs — sharing the same inheritance as Christ Himself, under the same legal title, with the same rights.
What does Christ inherit?
— The kingdom — Daniel 7:13-14: "to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him"
— The throne — Hebrews 1:8: "Of the Son he says, 'Your throne, O God, is forever and ever'"
— The glory — John 17:5: "now, Father, glorify me in your own presence with the glory that I had with you before the world existed"
— The Father's love — John 17:24: "Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world"
— The name above every name — Philippians 2:9-11: "Therefore God has highly exalted him and bestowed on him the name that is above every name"
— All things — Hebrews 1:2: "[the Son] whom he appointed the heir of all things"
The co-heir logic: if Christ is heir of all things and you are His co-heir, then by participation in Christ you co-inherit all things. The same kingdom. The same throne (Rev 3:21 — "The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne"). The same glory (John 17:22 — "the glory that you have given me I have given to them"). The same Father's love (Eph 1:6 — blessed in the Beloved, see ep60). The same inheritance.
Romans 8:17 does include a sober qualifier: "provided we suffer with him in order that we may also be glorified with him." The Reformed reading takes this seriously. Co-inheritance with Christ goes through co-suffering with Christ. 2 Timothy 2:11-12: "if we have died with him, we will also live with him; if we endure, we will also reign with him." The road to co-glory passes through co-cross.
But the inheritance is real. Calvin (Commentary on Romans 8:17): "We are heirs of God because He has made us partakers of His Son... no inheritance can fall to the lot of any others than the children, the inheritance is appointed for those whom God has adopted as His sons." Sinclair Ferguson (The Whole Christ, 2016): "When you receive Christ, you receive all of Christ — all His benefits. You cannot have part of Christ. You either have Him entirely or you do not have Him at all."
The pastoral implication is enormous. Modern Christianity often makes believers feel like junior partners in Christ's salvation — beneficiaries of His work who receive a small share of what He earned. Romans 8:17 doesn't say that. The believer is a co-heir. What Christ inherits, you inherit. Not the leftovers. The whole thing.
You don't get Christ's leftovers. You get Christ's inheritance.
📖 Passages: Romans 8:14-17, Galatians 3:29, 4:6-7, Ephesians 1:11-14, Titus 3:7, Hebrews 1:1-3, 1:14, 6:17, 1 Peter 1:3-5, Revelation 3:21, 21:7